One hundred and fifty minutes in the dark

I haven’t seen much Turkish film but the one I saw last week reminded me of an incident that happened to us when I was in Cappadocia with my friend Barb. We were dropped off an overnight bus into a darkened town at about 4.30 in the morning. We were expecting to be picked up and taken to our B&B but no one turned up. This is from my journal:

“Then a car sort of jerks its way into the square. An old beaten up sort of vehicle. The call to prayer booms out over the square - but nothing in the town moves. A man emerges from the car. He is waving a half empty Efes bottle (local beer) and inviting us into his car. A big ugly mongrel of a dog emerges from the back seat and runs around. Barb and I do a quick 'What do you reckon - how drunk is he?' and negotiate a fee with him. We have to get to a town called Urgup - about 8 kms down the road. He is likely to be a tout from one of the local pensiones but he is equally likely just to be a drunk out looking for a light. A moth. We struggle to fit all our stuff in the car and he - let's call him Mehmet - there are only 6 million Mehmets in Turkey - struggles to coax the dog (Which looks like it had some bull terrier and other people-friendly breeds) into the back seat with me. We set off.
The road to Urgup is through one of the most surreal landscapes I have ever been in. The whole area is formed out of some sort of volcanic leftovers - so that there are thousands of giant cone shaped outbreaks of rock. People build homes in them - that's what the area is famous for. It looks like something from a science fiction film. The effect is enlivened by our particular mode of travel - the small truckload of empty stubbies rolling around on the floor of the car, the dogs breath on my leg, Mehmet's drunken attempts to engage in conversation with Barbara - I’m sure he mentioned Steve Irwin at one stage. He would speed up and slow down in some deep-seated drunken rhythm that bore no relation to the road conditions at all. His back door wouldn't close properly so I was more in fear of falling out. Dawn was beginning to appear.
In Urgup it became obvious that he had no idea where our hotel was (not a surprise in the long run as it wasn't actually in this town). Fortuitously, his car stalled outside the police station (It wouldn't start in first gear) so we were able to enlist the aid of the local cops. We paid Mehmet for bringing us to the wrong location - he kept muttering 'I a good man' and threw ourselves on the mercy of the cops who took us inside, located our hotel - in another town close to the original one and called a taxi for us. They were very entertained by our journey - the crime wave in Urdup has been on the wane and they were pleased to have something to do.”

I felt like I was in this territory in Once Upon a Time in Anatolia. Part of the reason for this is that the film (almost) opens with a focus on landscape – rolling treeless hills, the gathering dusk, a road and some headlights. It is mesmerising. Slowly, slowly three vehicles emerge into view. They are old vehicles – like Mehmet’s - and stuffed full of Turkish men. Their size within the claustrophobic confines of the car is comedic – it reminds us that this is not a wealthy country, These men are on an unpleasant mission; they are in search of a corpse, a murder victim who has been disposed of by two men who are part of this strange band of people. The rest of the cast are those in authority: policemen, a prosecutor, a doctor, a soldier. A collegiality is established; the men talk of domestic things during this more morbid task. The texture of buffalo mozzarella, the need for a prescription for a chronically ill son. They exude authenticity.

While this is on the surface a police procedural, it is really just about life – about the awful and the beautiful. There’s not much on the beautiful side but one scene, using candlelight and the face of a young woman contrasting with the aging faces of the men to whom she minsters, is beautiful and restorative.

The film invites intimacy through its very close portrayal of these ordinary men over the course of a night and a morning - their movemnets, their conversations, their interactions. The last part of the film provides a moral dilemma that made me think about the film long after – but I suspect that it is the cinematography and ‘feel’ of the film that will linger longest.

Critic Roger Ebert wrote:

(It is)150 minutes long, and its story unfolds slowly and obliquely. I tell you now so you won't complain later. It needs to be long, and it needs to be indirect, because the film is about how sad truths can be revealed during the slow process of doing a job. The Turkish director Nuri Bilge Ceylan doesn't slap us with big dramatic moments, but allows us to live along with his characters as things occur to them.

Some lovely phrases there – I hope they teach them in film school: “film is about how sad truths can be revealed during the slow process of doing a job” and the director “doesn't slap us with big dramatic moments, but allows us to live along with his characters…”

Last week I saw two films of 150 minutes duration. The other one was titled Margaret. (The diector of this film was new to me, as was Nuri Bilge Ceylan who made the Turkish film.) Made by Kenneth Lonergan, it has taken seven years to release as a result of internal issues around the edit. This is obvious in the film which has many more small sidetracks in plot that it needs. I think the director must have been unable to let these go; they impede the actual emotional arc of the film and made me irritated. I was irritated very early though because an essential part of the main character’s experience seemed to be withheld from the audience and the narrative – for the purposes of creating tension. I felt manipulated. Various aspects of the plot were less credible given this withholding. I can’t wrote easily about this without giving away the plot. I don’t want to do this. The film is based on a great idea. Three people are involved in a traffic accident; two pedestrians and a driver. The significant impact of this momentary event has long-reaching consequences, especially on the teenage girl, Lisa, who is played extremely well by Anna Paquin.

A Guardian reviewer writes:

Lisa is overwhelmed with ambiguous emotion at having contributed to a disaster and then participated in a coverup, and, compulsively driven to do something, draws everyone into a whirlpool of painful and destructive confrontations. But is that emotion guilt or righteousness? Or a sociopathic convulsion, a need to create a huge redemptive drama with herself at the centre, to lash out against her mother and the entire adult world; or to enact vengeance against a man who, without trying, has placed her in a position of weakness – at the very point at which she considers she should be attaining her adult, queen-bee status? Paquin creates that rarest of things: a profoundly unsympathetic character who is mysteriously, mesmerically, operatically compelling to watch.

Another reviewer also comments:

As the heroine of his story of life in conflicting times, Lonergan casts a character in the grips of emotions she can feel but not process. Paquin plays a young woman filled with passion she can’t quite articulate and frustration she can only translate into anger. Alternately endearing and enraging, Paquin’s work might be remembered as one of the great depictions of what it feels like to be a teen if the film around her had worked out better. But, despite a wrenching opening that saddles Paquin’s character with more guilt than most anyone could bear, much less a less-than-steady-on-her-feet teen, the film lets some great performances and compelling moments drift in a sea of shapelessness.

Holden Caulfield is the person who comes to mind in watching this performance. And an early version of my own righteous self in full and ugly flight. ‘Margaret’ (the title of which derives from a Gerard Manley Hopkins poem called Spring and Fall) got lots of very good reviews as well as some mixed ones. For me, the girl’s performance was authentic and the relationship with her mother real and honest. However, the director saddled the girl with a histrionic mess. I felt manipulated and bored despite the excellent acting of the two lead actresses. Some of the quietness and the pared-back narrative of Once Upon a Time in Anatolia would have served this film well. Both of these films turn on the value of knowing the truth – but one rendition is melodramatic; one full of existential ambiguity. Nothing is black and white - or is it?

Intimate and gruelling

Most films about people undergoing a slow death have an inevitable sentimentality about them. It’s a feeling I resist and then fall for – like eating too much chocolate. Not so Stopped on Track, a new German film. It’s about a man, Frank, who is diagnosed with an aggressive brain tumour. It's gruelling and true. It combines all the wretchedness, tedium and sadness that accompanies a slow death. And I think the audience feels these three qualities in equal measure, with a couple of light moments thrown in. Very powerful. Great acting. I did not feel emotionally manipulated, just very sad. And a bit bored at times – which felt appropriate.

I felt there was some irony at the expense of the health profession. Their capacity to do anything in the face of his dying and the terrible burden this placed on his family seemed limited in the extreme, and their words felt kind but hollow. I doubt that this was the intention of the director, Andreas Dresen, who also made Cloud Nine – a film I really liked at MIFF a couple of years ago. In this film, he used a mix of professional actors and these real-life health professionals, and much of the dialogue was improvised as the filming took place.

The Eye for Film critic said: “It's seamlessly delivered; it just doesn't seem to have much to say.” I felt that this was missing the point – it is about a journey – the most universal of journeys and one that we often resist seeing up close and slow. The Telegraph critic got it:

”For this is a film about adaptation and coping. It’s a record of a journey as difficult as any polar expedition; counselors offer Simone and her husband’s family sketchy maps of the new, fraught world in which they now find themselves, but essentially they have to draw on their deepest reserves of love, pity and resourcefulness."

The film begins in a hospital waiting room. Frank ans his wife Simone are called into the doctor's surgery where he shows them slides of Frank's brain and tells them what has been found. The scene is quiet and sparse. They are shocked. Simone cries silently and Frank looks like he has been run over by a bus ('stopped in track, in fact). There is a lengthy silence, eventually filled by the doctor with information about potential life span. It is very well handled - no music, no embellishment - just sparse and empty. One other aspect that I liked was that over the course of the film, Frank used a mobile phone to records short bursts about himself and to capture his family reacting to him. This mini film within a film not only gave us insights into how he was feeling but mimicked, for me, the fragments of memory that you retain of someone who has died. This is an intimate and authentic film.

The Bad Cunt ambition

Like Samson and Delilah, Toomelah opens with a “waking up” shot. I’m beginning to feel like it’s a bit of a cliché in these kinds of low socio-economic contexts (also used in Blessed). It enables the cinematographer to pan around the home surroundings and give the viewer quite a lot of additional information before any of the action begins. The camera pans over cheap trophies won by a boxer (Daniel’s father), tracks along the cracked plasterboard and the rumpled bodies sleeping in the house. We see 10 year old Daniel wake up slowly and begin his day searching fruitlessly for money in his mother’s wallet. Toomelah is a real Aboriginal community on the border of NSW and Qld. The mother of the film-maker, Ivan Sen, grew up there so he had good links back into this community and it shows.

I wanted to see this film because I thought it might fit into the neo-neo realism genre. Relevant examples of this genre include Treeless Mountain (Korea) and Nobody Knows (Japan). Both of these films are concerned with the idea of children who have been abandoned by their parents. In both films, the children have a “problem” to solve that ensures that the audience is drawn into the film. A lot of the dramatic tension is in their management of the problem – surviving without appropriate adult support.

There is not the same sense of urgency in Toomelah, though Daniel is at risk because of the remoteness of his mother and the incapacities of his father who is an alcoholic. In almost all ways, he is more at risk than the children in those other films because his immediate environment is filled with trouble. He is disconnected from school, the elder in his family who is capable of providing support (his Gran) has other family business occupying her head space, and the most welcoming ‘family’ in town is a group of small-time drug dealers. Constantly in the film Daniel is asked “Where you goin’ bro?” “Nowhere.” Correct. Nothing to do and nowhere to go. The urgency of those other two films cannot be sustained in this aimless, deprived backwater. (And yet the question of deprivation is problematised – the school is modern and appears caring and other children appear with protective adults.)

As with the other neo-neo realist films, the camera lingers over landscape and character. Nothing happens fast – we can soak up the ennui of the day. Daniel was not a professional actor but manages to fill the screen with his personality – a withdrawn but feisty mix of bravado and deprivation. He wants to be a “bad cunt” but also yearns for contact. Reviewers have compared this to Samson and Delilah (this film is much better in my view because, as this reviewer says, “Toomelah has issues that Sen can tick off, "from deaths in custody to education to cultural extinction, unemployment, substance abuse, stolen generations". But although these are all woven into the fabric of the film, Sen has no interest in setting an agenda. "I wanted to make a film that was truthful to a little boy's experience of his world." (Read more) That lack of an agenda makes this a better film. It has a documentary-like quality that is deepened through the use of many non-professional actors.

Paul Byrnes, writing in The Age, said “The more recent films by Aboriginal filmmakers such as Here I Am (Beck Cole) and Samson and Delilah (Warwick Thornton) are noticeably internal. They do not look for outsiders to blame. There's a subtle reduction in the politics of victimhood that many black films used to carry as freight, unintentionally or not. There is more humour too, at least some of the time. Toomelah is like that. It offers us glimpses of a world most of us can never enter. That's the kind of thing that only film can do.” The school library has a large pin-up board with photographs of indigenous people through the history of the town and the mission which preceded it. Daniel’s gaze lingers on the men, proud looking men with shields and hunting materials or men loaded into a truck, clearly on the way to work somewhere. It is unclear what the modern context has to offer Daniel, except life as a bad cunt.

There is no sentimentality or manipulation in this film; things are what they are. The outcomes for Daniel are unclear. But for a short time, we’ve lived in his space.